Its author said in the introduction, "It is a known fact that every language has one or more terms that are used in reference to God and sometimes to lesser deities. This is not the case with Allah. Allah is the personal name of the One true God. Nothing else can be called Allah. The term has no plural or gender. This shows its uniqueness when compared with the word "god," which can be made plural, as in "gods," or made feminine, as in "goddess." It is interesting to notice that Allah is the personal name of God in Aramaic, the language of Jesus and a sister language of Arabic."
Source: http://www.islamhouse.com/p/322097
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This short booklet is a translation of a khutba (sermon) delivered by Shaykh Muhammad ibn Salih on the 12th of Muharram in the year 1411AH. Which has been published in Arabic under the title: Athar ul-Ma’aasee ‘ Alal Fardi Wal Mujtama.’
Author: Muhammad Salih Al-Munajjid
Source: http://www.islamhouse.com/p/184674
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How we can be loved by Allah
Publisher: Daar Al-Watan
Source: http://www.islamhouse.com/p/1315
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The Good End: During his lifetime, man moves from one stage to the another beginning with childhood followed by his youth and ends with senility. During these stages, man encounters times of rest and distress as well as good health and other affairs. The author in this book has presented the causes of a good end i.e. eternal happiness etc.. One should not only remain hoping but he has to seek the means and ways to have a good end. Reading such books will help you to consciously seek to be one of the blessed people whom Allah will grant eternal happiness in Paradise.
Author: Abdullah ibn Muhammad Al-Mutlaq
Source: http://www.islamhouse.com/p/76212
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Prophet Muhammad –pbuh- said: (All mankind are mistaker, and the best mistakers are those who make repentance) narrated by Al-Turmuthe. This booklet is small in size yet it is great in value. It shows the reality of repentance and the way leading to it.
Publisher: Daar Al-Watan
Source: http://www.islamhouse.com/p/1321
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Bulugh Al-Maram (attainment of the objective according to the evidence of the ordinances) is based upon the Ahadith of our Prophet which have been the sources of Islamic Jurisprudence. Al-Hafiz Ibn Hajar Al-Asqalani has recorded the true significance of the Ahadith and their origins & also made a comparison of the versions, if the sources are more than one.
Author: Ibn Hajar Al-Asqalani
Source: http://www.islamhouse.com/p/291076
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