An explanation of the different situations in which one must make prostrations for forgetfulness and when to perform them.
Author: Muhammad ibn Saleh al-Othaimeen
Source: http://www.islamhouse.com/p/1373
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The Nature Of Fasting: This book will help the reader better understand the fine points about fasting. like; What is the nature of the things that break the fast? What are the rules by which one can know the difference between what breaks the fast and what does not?
Author: Sheikh-ul-Islam ibn Taymiyyah
Publisher: http://www.dar-alsalam.com - Darussalam Publications Website
Source: http://www.islamhouse.com/p/177572
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The ideal Muslim woman and her relationship with her husband.
Publisher: Al-Haramain Foundation
Source: http://www.islamhouse.com/p/1291
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A short but influential admonition regarding death.
Publisher: Daar Al-Watan
Source: http://www.islamhouse.com/p/1323
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A most rewarding and fulfilling part of a Muslim's worship are those blessed moments that he spends praying in the depth of the night, privately addressing his Great Lord, sincerely glorifying Him, humbly imploring Him - beseeching His forgiveness and asking Him for favors. The voluntary "night prayer", or qiyaam, is indispensable for a person's moral, spiritual, and physical welfare. Yet, it is greatly misunderstood and largely neglected by most Muslims
Author: Muhammad Naasiruddeen al-Albaanee
Translators: Abu Maryam Ismaeel Alarcon
Source: http://www.islamhouse.com/p/51799
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An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Author: Mahmood Al-Tahaan
Source: http://www.islamhouse.com/p/291284
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