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The Creed of Ahl-us-Sunnah wal-Jama'ah concerning the Sahabah

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  • Usool Al-Hadeeth

    The science of hadeeth terminology and assesment is a particularly difficult field of study. Dr. Bilal Philips has managed in this text to simplify this topic and to make it quite relevant to our times by addressing some of the most challenging questions raised by those who question the validity of hadeeth literature in general.

    Source: http://www.islamhouse.com/p/290637

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  • Answering Those Who Altered The Religion of Jesus Christ

    This book is one of the most important Islamic books which gives right answers about Christianity.

    Source: http://www.islamhouse.com/p/93497

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  • At-Tadhkirah (The Reminder)

    An Authentic Selection from Imam Al-Qurtubi's At-Tadhkirah Fiahwalil-Mawta Wal-Akhirah. Death is not the absolute end. It is just the discontinuation of unity between the body and soul. It is a change from one state to another and a transition from this present life to that of the hereafter.

    Reveiwers: Muhammad AbdulRaoof

    Source: http://www.islamhouse.com/p/336454

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  • Islam In Concept

    A simplified Introduction to Islam in English language in categories of question and answer in different aspect, and it increases the question from non Muslims.

    Reveiwers: Muhammad AbdulRaoof

    Publisher: Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of Zelfi - A website Islamic Library www.islamicbook.ws

    Source: http://www.islamhouse.com/p/330822

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  • Rules Governing The Criticism Of Hadith

    An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

    Source: http://www.islamhouse.com/p/291284

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