Rulings regarding Eid and some common errors relating to it.
Author: Abdul-Muhsin Bin Hamad Al-Abbad Al-Badir
Publisher: http://www.islamweb.net - Islam Web Website
Source: http://www.islamhouse.com/p/1309
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A beautiful book for non-Muslims which takes a look at the criteria used to find the true religion of God.
Author: Abu Ameenah Bilal Philips
Reveiwers: Ahmad Bolter - Mueed AbdulSalam Abu Hashim - Abdur-Rahman Murad - Khalid Al-Ahmadi - Mahmood Hasan - Dawood Fateh - Ahmad Bolter
Publisher: Islamic Propagation Office in Rabwah
Source: http://www.islamhouse.com/p/62884
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A historical overview and Scholars’ Rulings about Mother's Day.
Author: Muhammad Salih Al-Munajjid
Publisher: http://www.islamqa.com - Islam : Question & Answer Website
Source: http://www.islamhouse.com/p/1347
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A simplified Introduction to Islam in English language in categories of question and answer in different aspect, and it increases the question from non Muslims.
Reveiwers: Muhammad AbdulRaoof
Publisher: Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of Zelfi - A website Islamic Library www.islamicbook.ws
Source: http://www.islamhouse.com/p/330822
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An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Author: Mahmood Al-Tahaan
Source: http://www.islamhouse.com/p/291284
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Ibn Taymiyyah said: "This (enjoining good and forbidding evil) is a duty that the entire Ummah is obliged to fulfil. It is what the Ulama know as an obligation of collective responsibility, if a group in society undertook to discharge it, the other members of this society are absolved from it. The entire Ummah is commissioned to undertake it, but if a group therein was responsible for discharging it, the rest of society is no longer obliged to undertake it."
Author: Sheikh-ul-Islam ibn Taymiyyah
Reveiwers: Muhammad AbdulRaoof
Translators: Salim Abdullah Marjan
Source: http://www.islamhouse.com/p/339184
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