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Concerning Taraaweeh

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  • Enjoining Good, Forbidding Evil

    Ibn Taymiyyah said: "This (enjoining good and forbidding evil) is a duty that the entire Ummah is obliged to fulfil. It is what the Ulama know as an obligation of collective responsibility, if a group in society undertook to discharge it, the other members of this society are absolved from it. The entire Ummah is commissioned to undertake it, but if a group therein was responsible for discharging it, the rest of society is no longer obliged to undertake it."

    Reveiwers: Muhammad AbdulRaoof

    Translators: Salim Abdullah Marjan

    Source: http://www.islamhouse.com/p/339184

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  • I Appeal to Your Sense of Shame my Muslim Sister...Will You not Respond

    An advice and admonition to Muslim sisters about Hijab.

    Translators: Abdul Qaadir Abdul Khaaliq

    Publisher: Islamic Propagation Office in Rabwah

    Source: http://www.islamhouse.com/p/1325

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  • Humility in Prayer

    Ibn Rajab al-Hanbali This is a treatise we have written concerning humility (Khushu') and the hearts meekness and breaking (inkisar) before the Lord. The basic meaning of Khushu', is the softness of the heart, its being gentle, still, submissive, broken, and yearning. When the heart is humble, so too is the hearing, seeing, heard, and face; indeed all the limbs and their actions are humbled, even speech. The source of the Khushu, that takes place in the heart is the gnosis of Allah's greatness, magnificence, and perfection.

    Source: http://www.islamhouse.com/p/207450

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  • WHY DO WE PRAY?

    Why does Man need to Pray?. After a long and hectic day at work, how difficult it is for a tired person to stand on the prayer-mat and concentrate on his prayers to Allah Almighty. Snuggled in a warm and cozy bed, how difficult it is to get up at the call of Mu’adhdhin: “Come to prayer, come to success.” The famous doctor and philosopher Ibn Sina (Avicenna), recalls such a moment in his life. Once cold and icy night, he and his slave were resting in an inn in a remote part of Khurasan. During the night he felt thirsty and shouted out to his slave to get him some water. The salve had no desire to leave his warm bed, so he pretended not to hear Avicenna’s call. But finally after repeated calls he reluctantly got up and went to fetch the water. A little while later, the melodious sound of the Adhan filled the air. Avicenna began to think about the person calling the believers to prayer.

    Reveiwers: Muhammad AbdulRaoof

    Publisher: http://www.dar-alsalam.com - Darussalam Publications Website

    Source: http://www.islamhouse.com/p/316351

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  • Concerning Taraaweeh

    Fatawaa concerning Taraweeh

    Source: http://www.islamhouse.com/p/1265

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