Each worship has a quality and manner demonstrated by Allah or by His prophet peace be upon him. So the writer of this message said in the introduction: "This is a brief about the manner of praying of the prophet introduced to each Muslim to try hard to follow him for the saying of the prophet "Pray as you have seen me praying." narrated by Bukhari.
Author: Abdul Aziz bin Abdullah bin Baz
Reveiwers: Muhammad AbdulRaoof
Publisher: Daar Al-Watan - Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of Naseem - A website Islamic Library www.islamicbook.ws
Source: http://www.islamhouse.com/p/1261
The annual Religious Freedom Reports released by US State Department often include sections about religious freedom in Saudi Arabia. These reports are officially distributed by the State Department and then circulated amongst the centers of research in the West as well as the international media outlets and other channels. Saudi Arabia comes on top of concern of those involved in these reports, due to its religious and political significance. Accordingly, it becomes incumbent on us, as Saudis, to discuss the sections in these reports which cover religious freedom in our country and provide facts that are not included in these reports. While discussing these reports, we should explain to the world our view point vis-à-vis these reports. We should also allow the reader to discover the truth as stated therein and according to criteria upon which many fair-minded, rational people agreed with us.
Faith in the sense of belief is based on six principles, which are mentioned in the hadith of Jibreel (peace be upon him), when he questioned the Prophet (peace and blessings of Allah be upon him), who said: “Faith means to believe in Allah, His angels, His Books, His Messengers, the Last Day, and the Divine Decree, both good and bad.” (Agreed upon). This series explain those articles of faith in detail.
Author: Mahmoud Reda Morad Abu Romaisah
Publisher: Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of Salay, Riyadh - A website Islamic Library www.islamicbook.ws
This book is an authoritative source on a matter of central importance to everyone: the events of Akhir al-zaman the final period of this world’s history The work is by Ibn Kathir. an eminent Muslim scholar and is based entirely Upon authentic texts. The many Ahadith or Traditions. The Blessed Prophet Muhammad (Peace be Upon Him) described the condition in which people would live in those times.
Author: Imam Ibn Kathir
Reveiwers: Muhammad AbdulRaoof
In the work before you, Dr. Umar Al-Ashqar, a well-known contemporary scholar of Islam, has attempted to tackle two important topics. The first topic is that of the characteristics of the jinn. This is a difficult topic for many reasons. One of them is that the devils are known to be liars. Thus, even when a person does encounter them, he cannot put much trust in what they claim about themselves. Therefore, one must virtually rely only on the statements of the Quran and the authentic hadith of the Prophet (peace be upon him). The second topic is the characteristics and methodology of Satan himself. It is no coincidence that Allah has mentioned Satan, his goals, his plots and his allies throughout the entire Quran. This is because Satan is man’s greatest enemy. The believer must know the key to defending himself from Satan.
Author: Omar Bin Sulaiman Al-Ashqar
Reveiwers: Muhammad AbdulRaoof
Translators: Jamaal Zarabozo
Publisher: http://www.islambasics.com - Islam Basics Website
An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Author: Mahmood Al-Tahaan