Muslim Library

Translation of the Meanings of The Noble Quran in the English Language

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  • Fiqh us-Sunnah

    Fiqh us-Sunnah

    Source: http://www.islamhouse.com/p/51828

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  • Al-Qur'an: The Miracle of Miracles

    This is a brief book which explains the meanings and the definitions of the miracle. It also takes a look at some of the scientific facts mentioned in the Quran which modern scientists, Muslim and non-Muslim alike, affirm as true.

    Source: http://www.islamhouse.com/p/273054

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  • Hell: a vision from within

    Allah has granted humankind certain span of life in this world and with it the ability to think and then decide their course in this life. After that, everyone will die and be buried. Then all of Allah's creation will be brought back to life on the Day of Judgment. Those who did well on the earth will be rewarded with Heaven/Paradise, but those who were unfortunate (i.e., the wrongdoers) will be sent to Hell. Heaven is the abode of enjoyment, which Allah prepared for the righteous and Hell is the abode for penalty or torment, which He set up for the disbelievers. This book shows Hell from inside based on the authentic Hadeeths.

    Publisher: http://www.salafi.net - Salafi Website

    Source: http://www.islamhouse.com/p/51811

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  • The Fiqh of Hajj for Women

    A research paper discussing issues of Hajj & Umrah particular to women.

    Publisher: http://www.islamweb.net - Islam Web Website

    Source: http://www.islamhouse.com/p/1271

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  • Ash-Shafi’i's Risala: Treatise on the Foundations of Islamic Jurisprudence

    Imam Shafi on On Legal Knowledge Read Classical – Excerpt Written in the second Islamic century by al-Imam al-Shafi’i (d. 204AH/820AD), the founder of one of the four Sunni schools of law. This important work gives the fundamental principles of Islamic jurisprudence and its influence continues to the present day. During the early years of the spread of Islam, the exponents of Islamic legal doctrine were faced with the problems raised by ruling and administering a diverse and rapidly growing empire. In Medina and Kufa, as well as other cities of early Muslim rule, schools of law had to be developed, but it took the genius of Muhammad b. Idris al-Shafi’i, born in the year 150AH/767AD, to establish the principles by which the various legal doctrines could be synthesised into a coherent system. In the Risala, which laid down the basis for such a synthesis, al-Shafi’i established the overriding authority, next only to the Qur’an, of the Sunnah or example of the Prophet Muhammad as transmitted in the traditions.

    Reveiwers: Muhammad AbdulRaoof

    Source: http://www.islamhouse.com/p/344944

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